BUFFALO YOGA

 

by

 

Charles Wright

 

Farrar, Straus and Giroux

19 Union Square West

New York, NY 10003

 

Hardcover, 76 pages, $20

ISBN 0-374-11728-4

 

 

Charles Wright is a poet from Tennessee now living and teaching in Virginia. His Buffalo Yoga contains many of the attributes of academic poetry but moves past those restraints into verse consisting primarily of long lines, a sort of long-legged fluidity, with a focus on the winding down of life into eternity:

All my life I ve listened for the dark speech of silence,

And now, every night,

I hear a slight murmur, a slow rush,

My blood setting out on its long journey beyond the skin.

 

The juxtaposition of long and short lines, the flowing of the line to its natural end-point rather than artificially breaking it creates a rhythm not often felt in contemporary poetry. While these short vignettes rise powerfully off the page, they are loosely connected to one another, separated by only a long dash on the page, such that the poems are greater in their small parts, becoming a greater whole by the process of accretion. There is no easy meaning here, while the sound and substance of each phrase, each line, each stanza flows clearly in and of themselves, often thick with subtle allusions, such as this nod to T.S. Eliot s The Wasteland:


How beautiful summer is,

unclottable darkness

Seeping across the landscape

Like blood from a hemophiliac.

How strong the heart is to entertain such loveliness.

How stringent the stars are,

spreading their welcome across the sky.

Passport stamped the barrier lifting, how easily one is gathered.

 

Where Eliot imagined the sky like a patient anesthetized, Wright s darkening sky is the blood of the patient; yet the mood is not nihilsm but more a welcome journey, even if it is the last journey, with the resulting tone and spirit the antithesis of Eliot s work. To emphasize this, Wright breaks his lines a pattern of his, and used to good effect briefly slowing but continuing the flow and rhythm while focusing on a certain phrase or precise image and drawing the reader s eye through the poem, as here:

Like memory, night is kind to us,

Erasing idle details.

Circumference, for instance. Or linearity.

Astronomy starts to make some sense, and verticality.

Like sediment, inch after inch, we rise toward the stars.

 

There is a timeless quality to this poetry, perhaps distantly connected to the ancient Chinese poets admired by Wright, although connected more in the timelessness of their inherent nature than in form or style or subject matter, with such timelessness centered in the idea that the only thing permanent for us is a greater and unfathomable universe so far from our reach and comprehension that we can only focus on the impermanence of our short lives:

Stars are here when we come and stars are here when we go.

No one will ever know their secrets,

no one will break their codes,

So absent and all at once,

where all things are forgot.

Such useless change in our pants pockets, such dried flowers.

 

This is poetry to read in an open field, to feel the words on your tongue, to let it drop down through your bones. It is, as Wright describes in Wednesday Morning, a stillness across the morning, a sudden absence of something, and grain through our fingers.

Under our heads, the world is a long drop and an ache.

Above us, the sky forks,

great road to the left, great road to the right.

 

It is Wright s genius that he can take us down both roads at once.

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